Abd al-Aziz al-Ghumari
Abd al-Aziz al-Ghumari | |
|---|---|
 | |
| Personal life | |
| Born | November 1920 |
| Died | November 6, 1997 (aged 76–77) Tangier |
| Nationality | Moroccan |
| Religious life | |
| Religion | Islam |
| Movement | Ghumari[1][2][3][4] |
| Muslim leader | |
Influenced by
| |
Influenced | |
Abd al-Aziz bin Muhammad al-Ghumari (Arabic: عبد العزيز بن محمد الغماري; November 1920 in Tangier – November 6, 1997, in Tangier) was a Muslim scholar from Morocco.[5][6]
Career
[edit]He started his early education in Tangier and traveled to Cairo and was a student of Azhari scholars such as Mahmoud Imam and Abdul Muti Sharshimi.[citation needed] Among his works, the is the book Mujam al-Shuyukh and Fath al Aziz Bi Asanid Sayyid Abd al-Aziz, and more.[7] He wrote several articles in the Khadra and al-Balagh newspaper in Tangier and al-Islam magazine in Cairo.[8] al-Ghumari was famous for his intellectual sparring with fellow hadith scholar Muhammad Nasiruddin al-Albani.[9]
al-Ghumari used to teach the works of Ibn Abi Zayd al-Qayrawani and the book Sahih al-Bukhari, and he also has a biography in the Moroccan scholars' encyclopaedia.[10] After a life of research on Hadith, al-Ghumari died in Tangier on Friday November 6, 1997, and was buried after a funeral in which he was mourned by many.[10]
Views
[edit]Although al-Ghumari studied in a Sunni Islamic School, he was highly skeptical about accepted Sunni positions and came up with views that were unpopular with his teachers in the al-Azhar University and he used to adopt views based on his research even if they were outside the fold of Ahl al-Sunnah wal-Jamah.[1][2][3][4] He despised many esteemed individuals, including Khatib al-Baghdadi, Abu Nuaym, ibn Khuzayma, ibn Hajar al-Haytami, and especially ibn al-Jawzi, who he declared a non-person who's writings deserve to be trashed as they are worthless.[1][2][3][4] He sharply criticised and slandered those who had views that were different to his.[1][2][3][4]
Among such views are the following:
- Unlike in the Sunni-accepted position where all the companions of Muhammad are venerated, Ghumari used to mention 6 of the companions without venerating them because they fought against Ali.[11]
- The celebration of Mawlid an-Nabi is, according to al-Ghumari, an obligation even though the Islamic society customs nor the religion of Islam do not recognize celebrating Mawlid an-Nabi as an obligation.[12]
- He disagreed with the Sunni position on the supremacy of Abu Bakr over all people who came after Muhammad, and held Ali to be superior to Uthman ibn Affan, Umar ibn al-Khattab, and Abu Bakr.[1][2]
- The Ash'aris are ignoramuses, and the opposition and condemnation of the Mu'tazila, Islamic philosophers and other rational Islamic theologians by the Salaf al-Salihin included the Ash'aris as well.[1][2][4][13] al-Ghumari labelled the prominent Ashari scholar al-Subki as mentally ill, and another, ibn Hajar al-Haytami, as an ignoramus and a hypocrite.[1][2][4][13]
- Imam Zahid al-Kawthari was a fanatic and an enemy of the scholars of Islam, except for those who followed his group of Hanafis.[1][2][4][14] He derogatorily labelled the aforementioned group of Hanafis as the worshippers of Abu Hanifa.[15]
- Shah Waliullah Dehlavi, an ardent opposer of the view of the supremacy of Ali over Uthman ibn Affan, Umar ibn al-Khattab, and Abu Bakr, was a "Wali-al-shaytan" (friend of the Devil).[1][2][4][16]
- Shaykh Ahmad al-Tijani was not an Islamic Saint, rather he was not even a Muslim, and al-Ghumari went on as far to declare that he was worse than the Dajjal (Antichirst).[1][2][4][17]
References
[edit]- ^ a b c d e f g h i j Uloom al Hadith Review, 2nd year, 3rd edition P: 252
- ^ a b c d e f g h i j Gibril Haddad, The Ghumari School. 6 December 2002: Living Islam. Last updated 2 June 2003.
- ^ a b c d al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic).
- ^ a b c d e f g h i أقريوار, الأمين (2014-07-31). "جهود الحافظ أحمد بن الصديق الغماري في الفقه الإسلامي". مجلة المدونة (1): 18–47. doi:10.12816/0008650. ISSN 2349-1884.
- ^ Uloom al Hadith Review, 2nd year, 3rd edition pg. 242
- ^ Al Ifaada, by Hassan Husayni, Tangier 2007
- ^ Uloom al Hadith Review, 2nd year, 3rd edition P: 245-6
- ^ Uloom al Hadith Review, 2nd year, 3rd edition P: 247
- ^ Muhammad Moin, "Ahmed Al-Ghumari on Al-Albani". Al-Sunnah: 8 March 2011.
- ^ a b Uloom al Hadith Review, 2nd year, 3rd edition P: 243
- ^ The 30th Hadith, Abd al-Aziz al-Ghumari, International Patent[dubious – discuss] number -4-0-9872-9981 Al Bughaz Edition, P 44. Tangier ar.
- ^ Live lecture 1997 on YouTube
- ^ a b al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic). p. 11, 13, & 81.
- ^ al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic). p. 40.
- ^ al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic). p. 72.
- ^ al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic). p. 47.
- ^ al-Ghumari, Abd al-Aziz (2010-08-16). الجواب المفيد للسائل المستفيد - أحمد بن الصديق الغماري - منسق [The Useful Answer for the Beneficiary Questioner] (in Arabic). p. 65.
