Orendel
Orendel is a Middle High German epic poem. Composed of around 4,000 lines, it is traditionally dated to the end of the 12th century. The earliest known manuscript (1477) was lost in a fire in 1870.[1]
Synopsis
[edit]The story is associated with the town of Treves (Trier), where the poem was likely composed. The introduction recounts the tale of the Holy Coat, which, after many adventures, is swallowed by a whale. It is later recovered by Orendel, the son of King Eigel of Treves, who had set sail with twenty-two ships to court Bride, the mistress of the Holy Sepulchre, as his wife. After experiencing a shipwreck, Orendel falls into the hands of the fisherman Ise. While serving Ise, he manages to catch the whale that had swallowed the Holy Coat. The coat has the power to protect its wearer from wounds, and with its help, Orendel overcomes countless dangers and ultimately wins Bride as his wife.[2]
... Orendel's bride, Bride, is fatherless, and as the Queen of Jerusalem she is responsible for her own decisions. She decides to marry Orendel, rules with him for a while in Jerusalem and then sets out on several adventures with her husband. In the course of these adventures, Bride is captured twice, and twice Orendel and his men free her. Her imprisonments, however, occur very late in the epic, are not related to Orendel's quest for Bride, and they cannot be compared to a return and regaining of the bride.[3]
An angel delivers a message summoning both of them back to Treves, where Orendel undergoes numerous adventures and ultimately disposes of the Holy Coat by placing it in a stone sarcophagus. Another angel announces the impending deaths of both him and Brida, leading them to renounce the world and prepare for the end.[2]
Analysis
[edit]The author was likely a cleric, possibly residing in or near the city of Trier.[4] . The story of the Holy Coat's return to Trier is probably based on the actual event in 1196, when the Holy Coat was solemnly transferred to the new altar of Trier Cathedral.[4]
According to scholars Marion Gibbs and Sidney M. Johnson:
Stylistically, Orendel is characterized by its paratactic organization of episodes and the repetition of poetic formulas, perhaps hinting at an oral source. The figure of Queen Bride as an active participant in the fighting in close alliance with Orendel is unusual for a pre-courtly epic.[4]
Publication and extant translations
[edit]The poem's only known manuscript, compiled in 1477 in Strasbourg, was destroyed in a fire in 1870. However, two prints from 1512 in Augsburg—one in verse and one in prose—still exist, each based on different sources, along with a handwritten copy from Berlin made in 1818.[4][5] These 16th-century prints were likely created to coincide with Emperor Maximilian I's rediscovery of the seamless robe of Christ in Trier Cathedral.[4]
The poem was edited by von der Hagen (1844), L. Ettmüller (1858) and A. E. Berger (1888). Additionnally, there is a modern German translation by K. Simrock (1845).[6][note 1]
The hero's name appears under several variants across different editions: Orendel (1477 manuscript, 1512 print), Aren(n)del (1512 prose print), Erendelle (appendix of the Holy Book manuscript, destroyed in the 1870 fire), and Ernthelle (appendix of the Holy Book, circa 1483 print).[7]
References
[edit]Footnotes
[edit]- ^ See H. Harkensee, Untersuchungen über das Spielmannsgedicht Orendel (1879); F. Vogt, in the Zeitschrift für deutsche Philologie, vol. xxii. (1890); R. Heinzel, Über das Gedicht vom König Orendel (1892); and K. Müllenhoff, in Deutsche Altertumskunde, vol. i. (2nd ed., 1890), pp. 32 seq.[2]
Citations
[edit]- ^ Gibbs & Johnson 2002, pp. 112–113.
- ^ a b c Chisholm 1911.
- ^ Bornholdt 2005, p. 141.
- ^ a b c d e Gibbs & Johnson 2002, p. 113.
- ^ Bornholdt 2005, p. 144.
- ^ Der Ungenähte Rock, oder König Orendel wie er den grauen Rock gen Trier brachte. Gedicht des zwölften Jahrhunderts übersetzt von Karl Simrock. Stuttgart & Tübingen: J. G. Cotta. 1845.
- ^ Kitson, Peter R. (2000). "Gawain/Gwalchmai and his Peers: Romance Heroes (and a Heroine) in England, the Celtic Lands, and the Continent". Nomina. 23: 149–166.
Bibliography
[edit]- Bornholdt, Claudia (2005). Engaging Moments: The Origins of Medieval Bridal-quest Narrative. Walter de Gruyter. ISBN 978-3-11-018450-1.
- Gibbs, Marion; Johnson, Sidney M. (2002). Medieval German Literature: A Companion. Routledge. ISBN 978-1-135-95678-3.
- public domain: Chisholm, Hugh, ed. (1911). "Orendel". Encyclopædia Britannica. Vol. 20 (11th ed.). Cambridge University Press. p. 252. This article incorporates text from a publication now in the
Further reading
[edit]- Bowden, Sarah (2012). "Grauer Rock: Orendel and the Grey Robe". Bridal-Quest Epics in Medieval Germany: A Revisionary Approach. Vol. 85. Modern Humanities Research Association. pp. 137–162. ISBN 9781907322464. JSTOR j.ctt2tt826.8.
- Heinzel, Richard (1892). Über das Gedicht vom König Orendel. F. Tempsky. Akademie der Wissenschaften in Wien.
- Ker, W. P. (1897). "Notes on Orendel and Other Stories". Folklore. 8 (4): 289–307. doi:10.1080/0015587X.1897.9720426. ISSN 0015-587X. JSTOR 1253421.
- Laistner, Ludwig (1894). "Der germanische Orendel". Zeitschrift für deutsches Altertum und deutsche Literatur. 38: 113–135. ISSN 0044-2518. JSTOR 20651106.
- Meyer, Elard Hugo (1865). "Über das alter des Orendel und Oswalt". Zeitschrift für deutsches Alterthum. 12: 387–395. ISSN 1619-6627. JSTOR 20648283.
- Springer, Otto (1937). "Review of Orendel". The Journal of English and Germanic Philology. 36 (4): 565–569. ISSN 0363-6941. JSTOR 27704316.